Tag: mindfulness

innovation

Acting on Failure or Failure to Act?

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Who would have thought that failure would be held up as something to be desired just a few years ago? Yet, it is one thing to extol the virtues of failure in words, it is quite another to create systems that support failure in action and if the latter doesn’t follow the former, failure will truly live up to its name among the innovation trends of the 21st century. 

Ten years ago if someone would have said that failure would be a hot term in 2014 I would have thought that person wasn’t in their right mind, but here we are seeing failure held up as an almost noble act with conferences, books and praise being heaped on those who fail. Failure is now the innovator’s not-so-secret tool for success. As I’ve written before, failure is being treated in a fetishistic manner as this new way to unlock creativity and innovation when what it might be is simply a means reducing people’s anxieties.

Saying it’s OK to fail and actually creating an environment where failure is accepted as a reasonable — maybe even expected — outcome is something altogether different. Take strategic planning. Ever see a strategic plan that includes failure in it? Have you ever seen an organization claim that it will do less of things, fail more often, and learn more through “not-achieving” rather than succeeding?? Probably not.

How often has a performance review for an individual or organization included learning (which is often related to failure) as a meaningful outcome? By this I refer to the kind of learning that comes from experience, from reflective practice, from the journey back and forth through confusion and clarity and from the experimentation of trying and both failing and succeeding. It’s been very rare that I’ve seen that in either corporate or non-profit spaces, at least in any codified form.

But as Peter Drucker once argued: what gets measured, get’s managed.

If we don’t measure failure, we don’t manage for it and nor do our teams include failure as part of their core sets of expectations, activities and outcomes and our plans or aspirations.

Failure, mindfulness and judgement

In 2010 post in Harvard Business Review, Larry Prusak commented on the phenomenon of measurement and noted that judgement — something that comes from experience that includes failure — is commonly missing from our assessments of performance of individuals and organizations alike. Judgement is made based on good information and knowledge, but also experience in using it in practice, reminding me of a quote a wise elder told me:

Good judgment comes from experience, but experience comes from bad judgment.

One of the persistent Gladwellian myths* out there is that of the 10,000 hours rule that suggests if we put that amount of time into something we’re likely to achieve a high level of expertise. This is true only if most of those 10,000 hours were mindful, deliberate ones devoted to the task at hand and involve learning from the successes, failures, processes and outcomes associated with those tasks. That last part about mindful, reflective attention or deliberate practice as the original research calls it (as so many Gladwellian myths suffer from) is left off of most discussions on the subject.

To learn from experience one has to pay attention to what one is doing, what one is thinking while doing it, and assessing the impact (evaluation) of that action once whatever is done is done. For organizations, this requires alignment between what people do and what they intend to do, requiring that mindful evaluation and monitoring be linked to strategy.

If we follow this lead where it takes us is placing failure near the centre of our strategy. How comfortable are you with doing that in your organization?

A failure of failure

Failure is among the most emotionally loaded words in the English language. While I often joke that the term evaluation is the longest four-letter word in the dictionary, failure is not far off. The problem with failure, as noted in an earlier post, is that we’ve been taught that failure is to be avoided and the opposite of success, which is viewed in positive terms.

Yet, there is another reason to question the utility of failure and that is also related to the term success. In the innovation space, what does success mean? This is not a trivial question because if one asks bold questions to seek novel solutions it is very likely that we don’t know what success actually looks like except in its most general sense.

A reading of case studies from Amazon to Apple and Acumen to Ashoka finds that their success looks different than the originators intended. Sometimes this success is far better and more powerful and sometimes its just different, but in all cases the path was littered with lessons and few failures. They succeeded because they learned, not because they failed.

Why? Because those involved in creating these ‘failures’ were paying attention, used the experience as feedback and integrated that into the next stage of development. With each stage comes more lessons and new challenges and thus, failure is only so if there is no learning and reflection. This is not something that can be wished for; it must be built into the organization.

So what to do?

  • Build in the learning capacity for your organization by making learning a priority and creating the time, space and organizational support for getting feedback to support learning. Devoting a small chunk of time to every major meeting to reflecting back what you’re learning is a great way to start.
  • Get the right feedback. Developmental evaluation is an approach that can aid organizations working in the innovation space to be mindful.
  • Ask lots of questions of yourself, your stakeholders, what you do and the systems you’re in.
  • Learn how to design for your particular program context based on feedback coming from the question asking and answering. Design is about experimenting without the expectation of immediate success.
  • Develop safe-fail experiments that allow you to try novel approaches in a context that is of relatively low risk to the entire organization.

There are many ways to do this and systems that can support you in truly building the learning capacity of your organization to be better at innovating while changing the relationship you have with ‘failure’.

For more information about how to do this, CENSE Research + Design offers consultation and training to get organizations up to speed on designing for social innovation.

 

* Refers to ideas popularized by journalist and essayist Malcolm Gladwell that are based on the scientific research of professionals and distilled into accessible forms for mass market reading that become popular and well-known through further social discussion in forms that over-simplify and even distort the original scientific findings. It’s a social version of the “telephone game“. The 10,000 hour ‘rule’ was taken from original research by K. Anders Ericsson and colleagues on deliberate practice and is often discussed in the context of professional (often medical) training, where the original research was focused. This distortion is not something Gladwell intends, rather becomes an artifact of having ideas told over and again between people who may have never seen the original work or even Gladwell’s, but take ideas that become rooted in popular culture. A look at citations on failure and innovation finds that the term deliberate practice is rarely, if ever, used in the discussion of the “10,000 rule”.

 

Photo Credit: Project365Fail by Mark Ordonez used under Creative Commons license via Flickr. Thanks for sharing, Mark!

 

 

behaviour changecomplexityeducation & learningpsychologysystems science

Asking Better and More Beautiful Questions

Why__by_WhiteSpeed

Beautiful answers require beautiful (and better) questions and Warren Berger’s new book looks at this very phenomenon of inquiry and asks: What does it mean to ask better questions and what does that mean for the answers we seek and receive?  

Warren Berger recently published  A More Beautiful Question, a book looking at something we take for granted and yet is the foundational building block for all great designs and innovations: the question.

Perhaps more specifically, Berger is looking at hundreds of questions as he delves into the process of questioning, the kind of questions that lead to provocative and insightful answers, and the habits of good questioning that make for sustained innovation over time.  Berger is well suited to this inquiry having penned the book Glimmer, which profiled designer Bruce Mau and explored the concept of design thinking in great detail.

Asking good questions is perhaps the (often unstated, missed and neglected) foundation of what design thinking is all about and seeing that design is the foundation of innovation it therefore means that questioning is at that foundation, too. This is important stuff.

Finding the right problem by asking better questions

A look at any bookstore, blog roll, or journal dealing with the topic of innovation and you’ll inevitably find the word “creativity” used a lot. Creativity — the act and process of creating things — is highly correlated with the questions that spur the creation in the first place. Education professor J.W. Getzels did some of the earliest research on creativity and questioning (which is interestly absent from Berger’s book) and found that those who took more time to find the best problem to solve – and thus, asked better and deeper questions of their world and subject matter — came up with more creative ideas than those who dove quickly into solving the problem as they initially saw it.

The simple take-away is: 

At the root of an answer is a question – J.W. Getzels

The better the question, the better the answer.

In complexity terms, the questions asked often create the path dependencies that entrench practices that come after it. So by asking better or ‘more beautiful’ questions and giving that attention we are not only doing ourselves a service, but are acting more ethical as well. This ethical foundation is what underlies mindfulness practice. Jon Kabat Zinn has written extensively on the importance of grounding oneself to ask better questions of the world, something that I’ve done through CENSE Research + Design in developing a mindful organization model.

In his 2004 presidential address to the Canadian Psychological Association Pat O’Neill looked at how sub-fields like community psychology changed the nature of how many “problems” in psychology were framed at the outset. Issues like poverty, drug addiction and unemployment were often (and still are in many domains) framed as personal, moral failings or just bad choices. By asking different questions of these problems, community psychologists were able to see how social policies, neighbourhood structures, social networks, and historical social exclusion — all systems issues — factor in to frame and constrain individual’s choices and risk behaviours. Suddenly, what had been framed as a personal problem, became a shared one that we all had at least some stake in.

It is this thinking that has led to greater awareness of how social change is inextricably linked to systems change and why we need to understand systems at the individual, organizational, community and societal level if we wish to address many of our social problems. Asking systems questions is asking different, sometimes more beautiful questions that get at the root of problems and inspire social innovation.

Finding the beautiful question

In his book, Berger finds that those best equipped to solve or at least address these big wicked questions in business, philanthropy and social innovation are those that ask ‘beautiful questions’ and do it often. Berger cites studies that have shown a clear relationship between success in leadership and a propensity to ask good questions. Asking good questions however takes time and the willingness to take time to question, think and question some more is another stand-out feature of these successful leaders.

It is why good questioning is also a leadership issue. Effective leaders often take the time needed to fully process the most important decisions to form what Gary Hamel and C.K. Pralahad refer to as strategic intent. Psychologist Daniel Goleman recently summarized the research linking mindfulness to focus and leadership, showing how leaders are able to better focus on what they do by being mindful. This mindful attention clears away much of the cognitive clutter to enable better question finding and asking.

Berger shows that finding the question requires some persistence. Good questioners are able to live with not having an answer or even the right question for a while. They have great patience. That ability to stand back and think, see, reflect and think some more while prototyping questions is what separates those who ask the better questions from those who don’t.

Creative collisions also helps. By mixing up ideas and connections with others, good questioners give themselves the raw material to work with. However, many of the best questioners that Berger spoke to also advocated for the need for some solitude and time to process these ideas and questions on their own. This mix of collaboration, collision, and independence is a key factor in developing the beautiful idea.

Designing better question-making

What jumped out at me in this book was how little support most organizations offer themselves for asking better, beautiful questions. Berger noted that the need for ‘serial mastery’ and constant learning is a staple of the new work environment, which should lend itself to question asking. However, if organizations are unwilling or unable to provide time for reflection, training, knowledge integration and ongoing discovery through better questions how likely is it that the workforce is going to respond to this need for new skills?

Are organizations willing to invest in a culture of inquiry? Are organizations able to make the leap from knowing things to asking things? How many public sector, non-profit, social and health service organizations (let alone industry groups) would be willing to follow companies like Google who create space — literally and figuratively — for questioning? These are some of the questions I asked myself as I read Berger’s book.

These are design questions. Berger notes how Google’s founders, Larry Page and Sergey Brin, were both Montessori school graduates. The Montessori system of education is based on question asking and Google is run as an organization largely framed around questions (and queries as noted by the very notion of “googling” something). Google has been designed to support better questions in its literal architecture of its software, its hardware, its office space, and the ‘20 per cent time‘ they offer employees to explore questions they have and projects that are of personal importance to them.

True to the idea of questions being worthy of paying attention to, Warren Berger’s book is filled with them including some answers. I liked the book and believe that he has tapped into something very big. Whether or not organizations and leaders will be inspired to ask better questions from this or simply try to find better answers in the processes they have is perhaps the big question next.

On a related note, March 14th has been dubbed Question Day by Berger and his colleagues at the Right Question Institute, a non-profit organization that provides support for teachers and students to ask better questions in school as a foundation for a lifetime of learning. 

References:

Berger, W. (2009). Glimmer: How Design Can Transform Your Life, Your Business, and Maybe Even the World. Toronto, ON: Random House Canada.

Berger, W. (2014). A more beautiful question: The power of inquiry to spark breakthrough ideas. New York, N.Y.: Bloomsbury Publishing.

Chand, I., & Runco, M. A. (1993). Problem finding skills as components in the creative process. Personality and Individual Differences, 14(1), 155–162.

Getzels, J. W. (1979). Problem Finding: a Theoretical Note. Cognitive Science, 3(2), 167–172. doi:10.1207/s15516709cog0302_4

Getzels, J. W. (1980). Problem Finding and Human Thought. The Educational Forum, 44(2), 243–244.

Goleman, D. (2013). Focus: The Hidden Driver of Excellence. New York, N.Y.: Harper Collins.

O’Neill, P. (2005). The ethics of problem definition. Canadian Psychology, 46(13-22).

Photo credit: Why? by Whitespeed via DeviantArt

complexityeducation & learningemergenceevaluationsystems thinking

Developmental Evaluation and Mindfulness

Mindfulness in Motion

Mindfulness in Motion?

Developmental evaluation is focused on real-time decision making for programs operating in complex, changing conditions, which can tax the attentional capacity of program staff and evaluators. Organizational mindfulness is a means of paying attention to what matters and building the capacity across the organization to better filter signals from noise.

Mindfulness is a means of introducing quiet to noisy environments; the kind that are often the focus of developmental evaluations. Like the image above, mindfulness involves remaining calm and centered while everything else is growing, crumbling and (perhaps) disembodied from all that is around it.

Mindfulness in Organizations and Evaluation

Mindfulness is the disciplined practice of paying attention. Bishop and colleagues (2004 – PDF), working in the clinical context, developed a two-component definition of mindfulness that focuses on 1) self-regulation of attention that is maintained on the immediate experience to enable pattern recognition (enhanced metacognition) and 2) an orientation to experience that is committed to and maintains an attitude of curiosity and openness to the present moment.

Mindfulness does not exist independent of the past, rather it takes account of present actions in light of a path to the current context. As simple as it may sound, mindfulness is anything but easy, especially in complex settings with high levels of information sources. What this means for developmental evaluation is that there needs to be a method of capturing data relevant to the present moment, a sensemaking capacity to understand how that data fits within the overall context and system of the program, and a strategy for provoking curiosity about the data to shape innovation. Without attention, sensemaking or interest in exploring the data to innovate there is little likelihood that there will be much change, which is what design (the next step in DE) is all about.

Organizational mindfulness is a quality of social innovation that situates the organization’s activities within a larger strategic frame that developmental evaluation supports. A mindful organization is grounded in a set of beliefs that guide its actions as lived through practice. Without some guiding, grounded models for action an organization can go anywhere and the data collected from a developmental evaluation has little context as nearly anything can develop from that data, yet organizations don’t want anything. They want the solutions that are best optimized for the current context.

Mindfulness for Innovation in Systems

Karl Weick has observed that high-reliability organizations are the way they are because of a mindful orientation. Weick and Karen Sutcliffe explored the concept of organizational mindfulness in greater detail and made the connection to systems thinking, by emphasizing how a mindful orientation opens up the perceptual capabilities of an organization to see their systems differently. They describe a mindful orientation as one that redirects attention from the expected to the unexpected, challenges what is comfortable, consistent, desired and agreed to the areas that challenge all of that.

Weick and Sutcliffe suggest that organizational mindfulness has five core dimensions:

  1. Reluctance to simplify
  2. Sensitivity to operations
  3. Commitment to resilience
  4. Deference to expertise
  5. Preoccupation with failure

Ray, Baker and Plowman (2011) looked at how these qualities were represented in U.S. business schools, finding that there was some evidence for their existence. However, this mindful orientation is still something novel and its overlap with innovation output, unverified. (This is also true for developmental evaluation itself with few published studies illustrating that the fundamentals of developmental evaluation are applied). Vogus and Sutcliffe (2012) took this further and encouraged more research and development in this area in part because of the lack of detailed study of how it works in practice, partly due to an absence of organizational commitment to discovery and change instead of just existing modes of thinking. 

Among the principal reasons for a lack of evidence is that organizational mindfulness requires a substantive re-orientation towards developmental processes that include both evaluation and design. For all of the talk about learning organizations in industry, health, education and social services we see relatively few concrete examples of it in action. A mistake that many evaluators and program planners make is the assumption that the foundations for learning, attention and strategy are all in place before launching a developmental evaluation, which is very often not the case. Just as we do evaluability assessments to see if a program is ready for an evaluation we may wish to consider organizational mindfulness assessments to explore how ready an organization is to engage in a true developmental evaluation. 

Cultivating curiosity

What Weick and Sutcliffe’s five-factor model on organizational mindfulness misses is the second part of the definition of mindfulness introduced at the beginning of this post; the part about curiosity. And while Weick and Sutcliffe speak about the challenging of assumptions in organizational mindfulness, these challenges aren’t well reflected in the model.

Curiosity is a fundamental quality of mindfulness that is often overlooked (not just in organizational contexts). Arthur Zajonc, a physicist, educator and President of the Mind and Life Institute, writes and speaks about contemplative inquiry as a process of employing mindfulness for discovery about the world around us.Zajonc is a scientist and is motivated partly by a love and curiosity of both the inner and outer worlds we inhabit. His mindset — reflective of contemplative inquiry itself — is about an open and focused attention simultaneously.

Openness to new information and experience is one part, while the focus comes from experience and the need to draw in information to clarify intention and actions is the second. These are the same kind of patterns of movement that we see in complex systems (see the stitch image below) and is captured in the sensing-divergent-convergent model of design that is evident in the CENSE Research + Design Innovation arrow model below that.

Stitch of Complexity

Stitch of Complexity

CENSE Corkscrew Innovation Discovery Arrow

CENSE Corkscrew Innovation Discovery Arrow

By being better attuned to the systems (big and small) around us and curiously asking questions about it, we may find that the assumptions we hold are untrue or incomplete. By contemplating fully the moment-by-moment experience of our systems, patterns emerge that are often too weak to notice, but that may drive behaviour in a complex system. This emergence of weak signals is often what shifts systems.

Sensemaking, which we discussed in a previous post in this series, is a means of taking this information and using it to understand the system and the implications of these signals.

For organizations and evaluators the next step is determining whether or not they are willing (and capable) of doing something with the findings from this discovery and learning from a developmental evaluation, which will be covered in the next post in this series that looks at design.

References and Further Reading: 

Bishop, S. R., Lau, M., Shapiro, S., & Carlson, L. (2004). Mindfulness: A Proposed Operational Definition. Clinical Psychology: Science and Practice, 11(N3), 230–241.

Ray, J. L., Baker, L. T., & Plowman, D. A. (2011). Organizational mindfulness in business schools. Academy of Management Learning & Education, 10(2), 188–203.

Vogus, T. J., & Sutcliffe, K. M. (2012). Organizational Mindfulness and Mindful Organizing : A Reconciliation and Path Forward. Academy of Management Learning & Education, 11(4), 722–735.

Weick, K. E., Sutcliffe, K. M., Obstfeld, D., & Wieck, K. E. (1999). Organizing for high reliability: processes of collective mindfulness. In R. S. Sutton & B. M. Staw (Eds.), Research in Organizational Behavior (Vol. 1, pp. 81–123). Stanford, CA: Jai Press.

Weick, K.E. & Sutcliffe, K.M. (2007). Managing the unexpected. San Francisco, CA: Jossey-Bass.

Zajonc, A. (2009). Meditation as contemplative inquiry: When knowing becomes love. Barrington, MA: Lindisfarne Books.

complexitydesign thinkingemergenceevaluationsystems thinking

Developmental Evaluation and Sensemaking

Sensing Patterns

Sensing Patterns, Seeing Pathways

Developmental evaluation is only as good as the sense that can be made from the data that is received. To assume that program staff and evaluators know how to do this might be one of the reasons developmental evaluations end up as something less than they promise. 

Developmental Evaluation (DE) is becoming a popular subject in the evaluation world. As we see greater recognition of complexity as a factor in program planning and operations and what it means for evaluations it is safe to assume that developmental evaluation will continue to attract interest from program staff and evaluation professionals alike.

Yet, developmental evaluation is as much a mindset as it is a toolset and skillset; all of which are needed to do it well. In this third in a series of posts on developmental evaluation we look at the concept of sensemaking and its role in understanding program data in a DE context.

The architecture of signals and sense

Sensemaking and developmental evaluation involve creating an architecture for knowledge,  framing the space for emergence and learning (boundary specification), extracting the shapes and patterns of what lies within that space, and then working to understand the meaning behind those patterns and their significance for the program under investigation. A developmental evaluation with a sensemaking component creates a plan for how to look at a program and learn from what kind of data is generated in light of what has been done and what is to be done next.

Patterns may be knowledge, behaviour, attitudes, policies, physical structures, organizational structures, networks, financial incentives or regulations. These are the kinds of activities that are likely to create or serve as attractors within a complex system.

To illustrate, architecture can be both a literal and figurative term. In a five-year evaluation and study of scientific collaboration at the University of British Columbia’s Life Sciences Institute, my colleagues Tim Huerta, Alison Buchan and Sharon Mortimer and I explored many of these multidimensional aspects of the program* / institution and published our findings in the American Journal of Evaluation and Research Evaluation journals. We looked a spatial configurations by doing proximity measurements that connected where people work to whom they work with and what they generated. Research has indicated that physical proximity makes a difference to collaboration (E.g.,: Kraut et al., 2002). There is relatively little concrete evaluation on the role of space in collaboration, mostly just inferences from network studies (which we also conducted). Few have actually gone into the physical areas and measured distance and people’s locations.

Why mention this? Because from a sense-making perspective those signals provided by the building itself had an enormous impact on the psychology of the collaborations, even if it was only a minor influence on the productivity. The architecture of the networks themselves was also a key variable that went beyond simple exchanges of information, but without seeing collaborations as networks it is possible that we would have never understood why certain activities produced outcomes and others did not.

The same thing exists with cognitive architecture: it is the spatial organization of thoughts, ideas, and social constructions. Organizational charts, culture, policies, and regulations all share in the creation of the cognitive architecture of a program.

Signals and noise

The key is to determine what kind of signals to pay attention to at the beginning. And as mentioned in a previous post, design and design thinking is a good precursor and adjunct to an evaluation process (and, as I’ve argued before and will elaborate on, is integral to effective developmental evaluation). Patterns could be in almost anything and made up of physical, psychological, social and ‘atmospheric’ (org and societal environmental) data.

This might sound a bit esoteric, but by viewing these different domains through an eye of curiousity, we can see patterns that permit evaluators to measure, monitor, observe and otherwise record to use as substance for programs to make decisions based on. This can be qualitative, quantitative, mixed-methods, archival and document-based or some combination. Complex programs are highly context-sensitive, so the sense-making process must include diverse stakeholders that reflect the very conditions in which the data is collected. Thus, if we are involving front-line worker data, then they need to be involved.

The manner in which this is done can be more or less participatory and involved depending on resources, constraints, values and so forth, but there needs to be some perspective taking from these diverse agents to truly know what to pay attention to and determine what is a signal and what is noise. Indeed, it is through this exchange of diverse perspectives that this can be ascertained. For example, a front line worker with a systems perspective may see a pattern in data that is unintelligible to a high-level manager if given the opportunity to look at it. That is what sensemaking can look like in the context of developmental evaluation.

“What does that even mean?” 

Sensemaking is essentially the meaning that people give to an experience. Evidence is a part of the sensemaking process, although the manner in which it is used is consistent with a realist approach to science, not a positivist one. Context is critical in the making of sense and the decisions used to act on information gathered from the evaluation. The specific details of the sensemaking process and its key methods are beyond the depth of this post, some key sources and scholars on this topic are listed below. Like developmental evaluation itself, sensemaking is an organic process that brings an element of design, design thinking, strategy and data analytics together in one space. It brings together analysis and synthesis.

From a DE perspective, sensemaking is about understanding what signals and patterns mean within the context of the program and its goals. Even if a program’s goals are broad, there must be some sense of what the program’s purpose is and thus, strategy is a key ingredient to the process of making sense of data. If there is no clearly articulated purpose for the program or a sense of its direction then sensemaking is not going to be a fruitful exercise. Thus, it is nearly impossible to disentangle sensemaking from strategy.

Understanding the system in which the strategy and ideas are to take place — framing — is also critical. An appropriate frame for the program means setting bounds for the system, connecting that to values, goals, desires and hypotheses about outcomes, and the current program context and resources.

Practical sensemaking takes place on a time scale that is appropriate to the complexity of information that sits before the participants in the process. If a sensemaking initiative is done with a complex program that has a rich history and many players involved that history, it is likely that multiple interactions and engagements with participants will be needed to undertake such a process. In part, because the sensemaking process is about surfacing assumptions, revisiting the stated objectives of the program, exploring data in light of those assumptions and goals, and then synthesizing it all to be able to create some means of guiding future action. In some ways, this is about using hindsight and present sight to generate foresight.

Sensemaking is not just about meaning-making, but also a key step in change making for future activities. Sensemaking realizes one of the key aspects of complex systems: that meaning is made in the interactions between things and less about the things themselves.

Building the plane while flying it

In some cases the sense made from data and experience can only be made in the moment. Developmental evaluation has been called “real time” evaluation by some to reflect the notion that evaluation data is made sense of as the program unfolds. To draw on a metaphor illustrated in the video below, sensemaking in developmental evaluation is somewhat like building the plane while flying it.

Like developmental evaluation as a whole, sensemaking isn’t a “one-off” event, rather it is an ongoing process that requires attention throughout the life-cycle of the evaluation. As the evaluator and evaluation team build capacity for sensemaking, the process gets easier and less involved each time its done as the program builds its connection both to its past and present context. However, such connections are tenuous without a larger focus on building in mindfulness to the program — whether organization or network — to ensure that reflections and attention is paid to the activities on an ongoing basis consistent with strategy, complexity and the evaluation itself.

We will look at the role of mindfulness in an upcoming post. Stay tuned.

* The Life Sciences Institute represented a highly complicated program evaluation because it was simultaneously bounded as a physical building, a corporal institution within a larger institution, and a set of collaborative structures that were further complicated by having investigator-led initiatives combined with institutional-level ones where individual investigators were both independent and collaborative. Taken together it was what was considered to be a ‘program’.
References & Further Reading:

Dervin, B. (1983). An overview of sense-making research: Concepts, methods and results to date. International Communication Association Meeting, 1–13.

Klein, G., & Moon, B. (2006). Making sense of sensemaking 1: Alternative perspectives. Intelligent Systems. Retrieved from http://ieeexplore.ieee.org/xpls/abs_all.jsp?arnumber=1667957

Klein, G., Moon, B., & Hoffman, R. R. (2006). Making sense of sensemaking 2: A macrocognitive model. IEEE Intelligent Systems, 21(4),

Kolko, J. (2010a). Sensemaking and Framing : A Theoretical Reflection on Perspective in Design Synthesis. In Proceedings of the 2010 Design Research Society Montreal Conference on Design & Complexity. Montreal, QC.

Kolko, J. (2010b). Sensemaking and Framing : A Theoretical Reflection on Perspective in Design Synthesis Understanding Sensemaking and the Role of Perspective in Framing Jon Kolko » Interaction design and design synthesis . In 2010 Design Research Society (DRS) international conference: Design & Complexity (pp. 6–11). Montreal, QC.

Kraut, R., Fussell, S., Brennan, S., & Siegel, J. (2002). Understanding effects of proximity on collaboration: Implications for technologies to support remote collaborative work. Distributed work, 137–162. Retrieved from NCI.

Mills, J. H., Thurlow, A., & Mills, A. J. (2010). Making sense of sensemaking: the critical sensemaking approach. Qualitative Research in Organizations and Management An International Journal, 5(2), 182–195.

Rowe, A., & Hogarth, A. (2005). Use of complex adaptive systems metaphor to achieve professional and organizational change. Journal of advanced nursing, 51(4), 396–405.

Norman, C. D., Huerta, T. R., Mortimer, S., Best, A., & Buchan, A. (2011). Evaluating discovery in complex systems. American Journal of Evaluation32(1), 70–84.

Weick, K. E. (1995). The Nature of Sensemaking. In Sensemaking in Organizations (pp. 1–62). Sage Publications.

Weick, K. E., Sutcliffe, K. M., & Obstfeld, D. (2005). Organizing and the Process of Sensemaking. Organization Science, 16(4), 409–421.

Photo by the author of Happy Space: NORA, An interactive Study Model at the Museum of Finnish Architecture, Helsinki, FI.

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Grounding Your (Mindful) Organization

Finding your point of origin

Finding your point of origin

Building a mindful organization requires a sense of understanding where you are, where you came from and where you’re going. The first step is grounding your organization and learning about — and (re)creating your point of origin.

In 1806, what became the city of Detroit, Michigan was first designed and conceived. Unlike other cities, Detroit clearly defined itself by its geography explicitly and sought to build everything around a single point of origin. It is for this reason that there are roads such as 6 mile, 7 mile, and the popularized 8 mile to mark actual distances from this central point in the city.  The marker and monument photographed above serves as a reminder of Detroit’s history and offers a place to gain perspective on its present and increasingly its future as it undergoes a serious remake.

As a city, Detroit is seeking to re-ground itself as it looks forward by looking to the past and present at the same time. It is a city looking to recapture the entrepreneurial spirit that made it into one of the world’s great manufacturing centres in the early to mid 1900’s in a way that is more socially integrative than it was before.

Getting grounded

In a previous post, I highlighted eight stages to creating a mindful organization, one that is aware and conscious of itself and the systems its a part of. Grounding is the first step.

Below is a look at the different ways the term ground can be used. It’s important to note connection between the solidity of the terms, perception, place, and connection. Grounding means all of these.

Ground: Definition

Ground: Definition

At the heart of grounding is mindfulness: being fully aware of one’s self and setting in the context of the present moment. While mindfulness is about paying attention to the present moment, but not at the expense of the past, nor is it about inattention to intention moving forward. It is about being aware of the moment-by-moment connections between the person or organization and what is being experienced.  Mindfulness has many paradoxical elements to it, which is one reason it works well with complexity, which has its own paradoxes as well.

Mindfulness is a means of establishing that connection to our ground — whatever that might be. Grounding might be in community, fields of practice, time, markets or populations of interest or engagement and most likely is some combination of these.

Establishing your ground

Do you know the ground your organization is stationed? In answering that question it is worth asking some key questions:

1. Do you have a detailed, articulated strategy for your work linked to some clear purpose?  (In other words: do you know what the point of your work is and what you’re trying to accomplish?). The role of intention in mindful practice is enormous and being clear on what is intended from the work and being aware of that intention while the work is being performed is a key factor.

2. Do you have a means of matching your intentions and strategy to the work that you are doing? Many organizations have goals and visions, but no ongoing monitoring and evaluation methods to assess whether or not they are actually doing this work. This will be discussed in a future post, but it is worthwhile to ask early whether there is a means of assess what work you are actually doing?

3. Is your ground solid? This question looks at the logic of your enterprise. Whether you are a for-profit, not-for-profit, charity or some other enterprise there needs to be a solid connection between what you do, your products and services, and markets, partners, resources and income streams you have available. The Business Model Canvas is a tool that can help expose the logic — and the gaps in it — of your organization’s work. The canvas was an crowd-consulted, co-created initiative led by Alex Osterwalder that worked through a series of iterations to create a simple, easy-to-use framework for linking the various components of your organization’s mission together. By being aware of the logic of your business you’re able to be mindful of how those activities connect to your purpose, intentions and aspirations.

4. What will solidify your ground (i.e.: what has value?)? Dave Snowden from Cognitive Edge is critical of the approach of naming values as an organization. Snowden asserts that once values are named, they are summarily ignored. Value statements are useless unless they truly express some form of value, that is reflect where investment, decisions and actions of the organizations are placed. If one is acting with intention and a clear grounding, then these values become evident and the need to express them seems moot. A further problem is that the social pressures to name values that are acceptable (rather than consistent with practice) mean that we often find organizations with operationally meaningless values. If you don’t know what values like “inclusiveness”, “respect for diversity”, “participation” and “learning organizations” really mean in practice as well as intention, they don’t serve your enterprise.

5. How committed are you to standing your ground? Wherever your organization chooses to stand, that is the system that it will see. Once grounded, many path dependencies are set in motion, which will determine how aligned what you do, say, seek, and find in the future. In complex systems it is critical to have some flexibility in boundaries, however they must be set somewhere. Consider what it is that you value and whether you are committed as an organization to doing what you say and aspire towards. Visionary companies come from alignment between what the leaders say and what everyone does.

It’s never too late to ask yourself these questions whether you’re starting up or seeking to re-establish yourself or create a new path forward.

Just like Detroit, there is always a chance for re-birth. And just like Detroit, you’ll have that point to launch from and look back at to help you wayfind as you engage in complexity through your work. As we will see, knowing where you start from will help determine where you go.

 

For more information on this process of grounding and what it could look like for your organization contact CENSE Research + Design

 

Rebirth of Detroit

Rebirth of Detroit

Photo credits: Cameron Norman

behaviour changecomplexitydesign thinkinginnovationpsychology

The Organizational Zombie Resistance Kit

How to thwart a zombie

How to thwart a zombie

Zombies — unaware, semi-conscious, distracted individuals — are all around us and running many of the organizations we work in or with. And just like combatting real zombies there is a need to target the head.

There is much musing about what a zombie apocalypse might look like, but anyone paying attention to what is going on around them might not have to imagine what that looks like as they’d be forgiven for thinking it is already here. Whether its people glued to cellphones while walking/running/biking/driving, asking ‘dumb’ questions immediately following the answer, or scientists lazily allowing junk to pass peer review, we are surrounded by zombie-like behaviour.

As discussed in a previous post, the zombies are already here. A zombie in this context exhibits mindless attention in a manner that restricts awareness and appreciation of one’s immediate context and the larger system to which that behaviour occurs. Zombies are great fodder for horror movies, but lousy companions on the journey of life and even worse problem solvers. Building resistance to them involves more than just aiming for the head, it means aiming for the heart (of an organization). Thankfully, there are methods and tools that can do that and thus, CENSEMaking brings you the Zombie Resistance Kit.

Building resistance to zombies

I am a professional zombie hunter. I do this by helping organizations to be more mindful. A mindful organization is aware of where it sits in the systems it inhabits, connects the current context to its past, and from those places envisions paths to futures not yet realized; it is part psychology, part strategic foresight, and part research and evaluation. How it expresses this knowledge into value is design.

Building a mindful organization — one resistant to zombies — requires inoculation through awareness. There are eight broad areas of attention.

1. Grounding is a process of holding to where you are by first revealing to yourself where that is. It is about locating yourself within the system you are in and connecting to your history. Mindfulness is often seen as being focused on the present moment, but not at the expense of the past. Understanding the path you took to get to the present allows you to see path dependencies and habits and mindfully choose whether such pathways are beneficial and how they relate to the larger system. Surfacing assumptions and system mapping are key methods and tools to aid in the process of grounding an organization.

2.  Attunement is a means of syncing yourself to the environment, your role within it (after having been grounded) and increasing your receptor capacity for sensing and learning. It is about calibrating ones mission, vision, and strategy with the system purposefully and intentionally building your awareness for understanding how harmonious they are for your organization. When attuned to what is going on — literally being tuned into the signals around you — the potential to see and process both strong and weak signals is heightened, increasing sensemaking and sensing capability at the same time. The ability to see the system and understand what it means for who you are and what you do is a terrific means of combating zombie-like thinking.

3. Discovery: Encouraging curiosity and promoting a culture of inquiry is another key means of enhancing awareness. Kids are constantly amazed by the things they see and experience everyday. The world is no less amazing today than it is was when we were kids, but the pressures to act and ‘be’ particular ways can greatly inhibit the natural curiosity that we all have about what is going on around us. Encouraging discovery and asking critical questions about what we find is a means of enhancing overall engagement with the raw materials of our enterprise. It is risky because it might call into question some long-held assumptions that are no longer true, but if people are genuinely supported in asking these questions an organization increases the number of ‘sensors’ it has in it across conditions, roles and sectors generating new, context-ready knowledge that can seed innovation and enhance overall resiliency.

4. Creativity: Application of creative methods of problem finding, framing and solving via design thinking is a means of promoting engagement and seeing systems solutions. Design thinking can be a means of creative facilitation that guides mindful development, discovery, synthesis and solution proposals. Encouraging generation of ideas of all types, firsthand research, creation of prototypes, and the opportunity to test these prototypes in practice allow for individuals to claim legitimate ownership of the problem space and the solution space. This ownership is what creates true investment in the work and its outcomes, which is what zombies lack.

5. Strategic Foresight: By envisioning not only what a design can produce in the short-term, but see a future for what is created today into the years ahead, we build commitment to long-term goals. Strategic foresight brings together all of the preceding components to start envisioning what possible futures might look like so that an organization can better prepare for them or even create them. Strategic foresight is a structured means of visualizing possible futures based on current trends, data-driven projections, models and strategic priorities of the organization and connects the present activities to the past and projects possible futures from all of this giving the zombie a reason to stop its relentless blind pursuit of an unaware present goal.

6. Focus: While creative thinking is useful in enhancing divergent perspective taking and seeing new possibilities, focus allows for attendance to the critical path and refinement of strategy to fit the context, desires, capacity and intentions. Of the many futures that a strategic foresight process might produce, focusing the energy on those that are the most beneficial, congruent with goals and desires, and synchronous with the systems that an organization engages is another way to shock mindless thinking out of its zombie-like state. A focus provides a richer experience and something to strive for.

7. Knowledge integration. Introducing possibilities, building a creative culture, enhancing receptor capacity and building a focus is not sustainable if knowledge isn’t integrated throughout the process of moving forward; it is the knowledge practice behind developmental design.  Knowledge integration involves critically examining the organizational structure and culture to observe current knowledge practices. Do you have the right tools? The ability to use those tools effectively and make sense of the findings? Is the system understood and aligned to the purpose and resources available? When your system is aligned and the structures are put into place to work with that alignment knowledge is put to use.

8. Design Cycling: Developmental design is the means of engaging in ongoing evaluation and design simultaneously, while knowledge integration is taking the learning from those products and incorporating it into the DNA of the organization. Design cycling is the process by which this unfolds and iteratively repeats over cycles of innovation. Invariably, organizations tend to drift a little and by framing the innovation process as a cycle it acknowledges that even the best ideas will reach an ebb and flow and require renewal. This cyclical process encourages us to return to the first stage. This is an approach consistent with the Panarchy approach to life cycle development in complex systems. Everything runs its course.  This approach is consistent with a natural systems perspective and a pillar of the work on sustainable development in natural systems.

This model of development and organizational awareness provides balm against zombie-like behaviour. It gets people excited, it produces visible results that can be scrutinized in a transparent way, and it heightens engagement by bringing everyone in an organization into the role of problem framing, finding and solving. It enhances accountability for everyone who are now enlisted as creators, researchers, designers, and sensemakers.

By being more aware and alive we better engage brains rather than use that grey matter as food for zombies.

For more details on using this approach with your organization contact CENSE Research + Design.

Photo credit: From Zombie Walk 2012 SP collection by Gianluca Ramahlo Misiti used under Creative Commons Licence

behaviour changecomplexitypublic healthsocial systemssystems thinking

The New Zombie

Zombie stare

They are among us and hungry for brains

Zombies are attacking us; not for brains, but for attention. The consequences of this is that they are everywhere and sucking the intelligence out of human systems. 

Forget orange, zombie is the new black.

Zombies are hot. TV shows, books and films about zombies are more popular than ever, and this time of year the public’s attention to the undead is at its nadir. The CDC in the United States even got into the act by using zombies as a health promotion vehicle to support emergency preparedness. From zombie walks to art shows, the staggering brain-eating, brain-less are everywhere.

Yet, there is a new breed being formed that doesn’t eat brains and has them, but may not be using them well and they are all around us everywhere.

They walk among us

Look around and what do you see? People online, on the phone, texting and walking and driving, being everywhere except where they are. Examples of people walking into fountains or falling into a sinkhole while on the phone are often seen as comi-tragic, yet they belie a remarkably powerful trend towards disengagement from the world around them. Charlene deGuzman and Miles Crawford‘s beautiful and disheartening short film I Forgot My Phone plays this for further comic and sad effect as they portray a day in the life of someone paying attention to those not paying attention to anything away from their screen. The film highlights the modern paradox of being more connected than ever, yet overwhelmingly alone.

Emerging research is showing remarkable spikes in risks associated with mobile phone use and injury and mortality. We might laugh at people falling into holes or bumping into things, but only when it hurts the ego and not the body. This is serious stuff. Keep in mind that we don’t see non-reported injuries (e.g., someone bruising their head) and the many near misses between person and object — including cars, which have their own epidemic of problems with texting and attention.

Indeed, zombies embody paradox: a brainless being that is undead seeks brains to stay unalive. Whether they are alive or dead depends on where you stand and that is what makes them a complex character despite their surface-level simplicity.

Brains…need…more…(use of science) brains….

Zombie Science

Zombie Science?

While it might be easy to point to those on phones, zombie behaviour occurs elsewhere in places where the effects are far less comic and just as dangerous. The latest issue of The Economist features a cover story on the problems science is having with it credibility and quality control. Some of this is due to what I would call zombie-like behaviour: mindless attention in a manner that restricts awareness and appreciation of one’s immediate context and the larger system to which that behaviour occurs.

The recent expose by science journalist John Bohannon published in the journal Science exposes zombie-like thinking in how open-access science journals accept and reject papers. Bohannon’s inquiry was prompted by questions about the way fees were charged for open access journals (which is how they can remain open to the public) and the peer review require to advance publication. Presumably, an article has to pass review from peer professional scientists before it is accepted and then the fee is paid. No acceptance, no fee (except for perhaps a small application processing charge).

As profiled in an interview with the CBC radio show The Current

Bohannon wanted to find out whether fee-charging open access journals were actually keeping their promise to do peer review — a process in which scientists with some knowledge of a paper’s topic volunteer to check it for scientific flaws…

…In the end, what he concluded was that “a huge proportion” of the journals were not ensuring their papers were peer reviewed.

Even in cases where peer review happened, it didn’t always function correctly. For example, the Ottawa-based International Journal of Herbs and Medicinal Plants clearly sent the paper out to be reviewed by real scientists, who pointed out some flaws, Bohannon recalled. Even so, when Bohannon submitted a revised version of the paper without correcting any of the flaws, it was accepted.

Bohannon’s approach and findings are not without some problems of their own, but they don’t much change the conclusion that there are deep problems within the scientific enterprise.

Much of what Bohannon found can be attributed to greed, but a great deal of it is due to bad scientific practice. As a consultant who is also a publishing researcher and ‘recovering’ academic I know the enormous amount of energy that goes into publishing an academic article in a scholarly journal. As one who is sent between 4 to 5 manuscripts to review from legitimate journals per month I know the demands that are placed on reviews. We also publish far too much for the system to handle. Writing in the Chronicle of Higher EducationMark Bauerlein and colleagues look closely at the ‘avalanche’ of publishing and shed light on many reasons why the problems that the Economist and Science occur (Note: I’d strongly encourage you to read through the comments as it is as instructive as the article itself).

They are everywhere

To add to the examples of zombie culture I need only look to my own daily life outside of science and  mobile phones. Just the other day I witnessed the following example at a community meeting that was organized in part to discuss the expenditure of funds to make a better living area for people in a building:

Presenter: “…and I am pleased to conclude that the new furniture for the outdoor spaces is going to be made by a company that created the same products at [place] out of recycled materials. We will expect to have the new furniture here in 6 to 8 weeks. Any questions?”

First question: “I love the work you’ve done. Can you tell me when the furniture will be here?”

Sadly, I have many other stories that show that many people are not paying attention. They are sitting through workshops and not picking up basic concepts (even after having asked for it and having been given it multiple times over), asking for materials that were already shared on multiple occasions, suggesting ideas that were already discussed and agreed upon over because that person didn’t engage in the discussion and so on. This happens not because people are stupid, but because they are disengaged.

A simple search through statistics compilations finds enormous material on what kind of inputs we expose ourselves to and its impact on attention. There is more coming at us in quantity and context and that is undoubtedly influencing quality of processing and engagement. I can speak of this personally and through observation. The amount of times I find people not hearing what is said, processing it effectively, or even remembering something said is staggering.

It’s not surprising. We are alerted everywhere: a text message, a phone call, a Facebook message, an email, an app alert, someone coming by the office, external noise outside, and visual noise everywhere. The explicit and ambient signals we are exposed to in a day is staggering. Clay Shirky suggests it’s not that we have too much information, it’s that our filters are failing. I think it’s now both and one reinforces the other.

Coming back…a look at systems

While individuals are distracted, they are products of distracted systems. To look at one part of the science zombie situation, professors are now asked to publish more than ever, get grants from a dwindling pool, teach more students than ever and in more crowded conditions and with greater social needs, and to find ways to make their research more accessible to different audiences while engaging more with the communities of interest affected by that research. All of this takes time. Add to that the probability that the professor her/himself has to raise their own salary and that the only way to do this is to be very successful at the above-mentioned tasks and you get someone who is stressed and overtaxed.

Mindfulness-based approaches do not change any of that, but they can help strengthen the filter. By being more individually mindful, but more importantly create mindful organizations. Building resilient tribes of social innovators and the leadership communities to steward them is another. Granting ourselves the time to reflect, sensemake and listen to the systems we work in is also key. By listening better, we are better able to design systems that are innovative, responsive and humane by building them to human scale.

All well and good you might say, but how? That’s what’s to come in some future posts as we look at designing better systems and making them more attractive so people stay engaged.

Stay tuned….and watch out for zombies.

Photo credit: Zombie Walk 2012 SP by Gianluca Ramalho Misiti used under Creative Commons License