Developmental evaluation is focused on real-time decision making for programs operating in complex, changing conditions, which can tax the attentional capacity of program staff and evaluators. Organizational mindfulness is a means of paying attention to what matters and building the capacity across the organization to better filter signals from noise.
Mindfulness is a means of introducing quiet to noisy environments; the kind that are often the focus of developmental evaluations. Like the image above, mindfulness involves remaining calm and centered while everything else is growing, crumbling and (perhaps) disembodied from all that is around it.
Mindfulness in Organizations and Evaluation
Mindfulness is the disciplined practice of paying attention. Bishop and colleagues (2004 – PDF), working in the clinical context, developed a two-component definition of mindfulness that focuses on 1) self-regulation of attention that is maintained on the immediate experience to enable pattern recognition (enhanced metacognition) and 2) an orientation to experience that is committed to and maintains an attitude of curiosity and openness to the present moment.
Mindfulness does not exist independent of the past, rather it takes account of present actions in light of a path to the current context. As simple as it may sound, mindfulness is anything but easy, especially in complex settings with high levels of information sources. What this means for developmental evaluation is that there needs to be a method of capturing data relevant to the present moment, a sensemaking capacity to understand how that data fits within the overall context and system of the program, and a strategy for provoking curiosity about the data to shape innovation. Without attention, sensemaking or interest in exploring the data to innovate there is little likelihood that there will be much change, which is what design (the next step in DE) is all about.
Organizational mindfulness is a quality of social innovation that situates the organization’s activities within a larger strategic frame that developmental evaluation supports. A mindful organization is grounded in a set of beliefs that guide its actions as lived through practice. Without some guiding, grounded models for action an organization can go anywhere and the data collected from a developmental evaluation has little context as nearly anything can develop from that data, yet organizations don’t want anything. They want the solutions that are best optimized for the current context.
Mindfulness for Innovation in Systems
Karl Weick has observed that high-reliability organizations are the way they are because of a mindful orientation. Weick and Karen Sutcliffe explored the concept of organizational mindfulness in greater detail and made the connection to systems thinking, by emphasizing how a mindful orientation opens up the perceptual capabilities of an organization to see their systems differently. They describe a mindful orientation as one that redirects attention from the expected to the unexpected, challenges what is comfortable, consistent, desired and agreed to the areas that challenge all of that.
Weick and Sutcliffe suggest that organizational mindfulness has five core dimensions:
- Reluctance to simplify
- Sensitivity to operations
- Commitment to resilience
- Deference to expertise
- Preoccupation with failure
Ray, Baker and Plowman (2011) looked at how these qualities were represented in U.S. business schools, finding that there was some evidence for their existence. However, this mindful orientation is still something novel and its overlap with innovation output, unverified. (This is also true for developmental evaluation itself with few published studies illustrating that the fundamentals of developmental evaluation are applied). Vogus and Sutcliffe (2012) took this further and encouraged more research and development in this area in part because of the lack of detailed study of how it works in practice, partly due to an absence of organizational commitment to discovery and change instead of just existing modes of thinking.
Among the principal reasons for a lack of evidence is that organizational mindfulness requires a substantive re-orientation towards developmental processes that include both evaluation and design. For all of the talk about learning organizations in industry, health, education and social services we see relatively few concrete examples of it in action. A mistake that many evaluators and program planners make is the assumption that the foundations for learning, attention and strategy are all in place before launching a developmental evaluation, which is very often not the case. Just as we do evaluability assessments to see if a program is ready for an evaluation we may wish to consider organizational mindfulness assessments to explore how ready an organization is to engage in a true developmental evaluation.
What Weick and Sutcliffe’s five-factor model on organizational mindfulness misses is the second part of the definition of mindfulness introduced at the beginning of this post; the part about curiosity. And while Weick and Sutcliffe speak about the challenging of assumptions in organizational mindfulness, these challenges aren’t well reflected in the model.
Curiosity is a fundamental quality of mindfulness that is often overlooked (not just in organizational contexts). Arthur Zajonc, a physicist, educator and President of the Mind and Life Institute, writes and speaks about contemplative inquiry as a process of employing mindfulness for discovery about the world around us.Zajonc is a scientist and is motivated partly by a love and curiosity of both the inner and outer worlds we inhabit. His mindset — reflective of contemplative inquiry itself — is about an open and focused attention simultaneously.
Openness to new information and experience is one part, while the focus comes from experience and the need to draw in information to clarify intention and actions is the second. These are the same kind of patterns of movement that we see in complex systems (see the stitch image below) and is captured in the sensing-divergent-convergent model of design that is evident in the CENSE Research + Design Innovation arrow model below that.
By being better attuned to the systems (big and small) around us and curiously asking questions about it, we may find that the assumptions we hold are untrue or incomplete. By contemplating fully the moment-by-moment experience of our systems, patterns emerge that are often too weak to notice, but that may drive behaviour in a complex system. This emergence of weak signals is often what shifts systems.
Sensemaking, which we discussed in a previous post in this series, is a means of taking this information and using it to understand the system and the implications of these signals.
For organizations and evaluators the next step is determining whether or not they are willing (and capable) of doing something with the findings from this discovery and learning from a developmental evaluation, which will be covered in the next post in this series that looks at design.
References and Further Reading:
Bishop, S. R., Lau, M., Shapiro, S., & Carlson, L. (2004). Mindfulness: A Proposed Operational Definition. Clinical Psychology: Science and Practice, 11(N3), 230–241.
Ray, J. L., Baker, L. T., & Plowman, D. A. (2011). Organizational mindfulness in business schools. Academy of Management Learning & Education, 10(2), 188–203.
Vogus, T. J., & Sutcliffe, K. M. (2012). Organizational Mindfulness and Mindful Organizing : A Reconciliation and Path Forward. Academy of Management Learning & Education, 11(4), 722–735.
Weick, K. E., Sutcliffe, K. M., Obstfeld, D., & Wieck, K. E. (1999). Organizing for high reliability: processes of collective mindfulness. In R. S. Sutton & B. M. Staw (Eds.), Research in Organizational Behavior (Vol. 1, pp. 81–123). Stanford, CA: Jai Press.
Weick, K.E. & Sutcliffe, K.M. (2007). Managing the unexpected. San Francisco, CA: Jossey-Bass.
Zajonc, A. (2009). Meditation as contemplative inquiry: When knowing becomes love. Barrington, MA: Lindisfarne Books.